Positive Faith: How do we DO it?

Many traditions approach faith by starting with the negative: humanity is essentially bad unless God intervenes. A great deal of stress is put on the “humanity is essentially bad” part.

Now, I don’t fully disagree. I would just phrase it differently. Here’s a few options. Humanity is not naturally all that it can be. Humanity needs to rely on God in order to find its purpose and to achieve its full potential. We could say it a few different ways. We’re not naturally inclined to do God’s will, or to put his characteristics on display…/and/ God is perfectly happy to give us what we need so that we can get there. This isn’t really a theological difference, it’s a presentation difference.

The presentation matters because we don’t want to shut people down and push them into fight, flight, or freeze mode (aka survival mode). We want people to live as the best, most generous versions of themselves.

How do we do that?

We’ll spend a few days talking about this but I would suggest starting by looking for the good in others. If this whole conversation about positive faith is offensive to you, then think about it like this: Look for the God in others. In other words, look for the characteristics of God that are on display in that person’s life, knowing, believing, and trusting that some aspect of the image of God can be found in that person.

Disillusioned

Anyone who knows me understands that as of late, I have questioned my purpose for living. I have asked my husband and children, "Did I ruin our lives when I agreed to leave our cozy nest at 'big church' and strike out on this pilot project in 1999 that is still chugging along in 2021?" No one has exactly given me a ringing endorsement that no, indeed not, I did not ruin our lives. Instead, they have hugged me and allowed me to process my own grief and suffering with a lot of support. And peanut butter.

As usual, the scriptures find a way to sit with me.

When John heard in prison what the Messiah was doing, he sent his disciples to ask him, "Are you the one who was to come, or should we expect someone else?" Matthew 11:2 NIV

John the Baptist, the guy who foretold the coming of Christ and preached repentance with vim and vigor, wants to know what the heck is going on here. He's in prison NOT for following his call to declare the coming of the Lord. He's locked up because he condemned Herod for marrying his brother's wife. Soon John's head will roll, quite literally, because a wicked mother encouraged her daughter to ask for his head on a platter FOR HER BIRTHDAY! Sheesh. Jesus is NOT doing what John expected the Messiah to accomplish.

Jesus was SUPPOSED to end political oppression. Jesus was SUPPOSED to bring in a new ruler and a new authority. Jesus was SUPPOSED to clean up the corruption and get rid of the bad guys.

Last night Pete and I were out walking and I was reviewing my expectations for the last 22 years of my life. Early on, I would end most messages with a rousing, "We can do this!" Until I learned we could not. It seemed so...simple and clear to me back then and in some ways I see it the same today. IF we could pull together and commit to sacrificing for the greater good, we COULD make a difference. We COULD provide resources for suffering families. And - we can and we do. But it is not at all like I expected.

I want treatment to work and I want people to want to work at getting healed. I do. And treatment does work - sometimes. And people are able to manage their use disorders - more often than we hear about on social media. But I want it all NOW. No more deaths by suicide; no more overdoses; no more families ripped apart. Surely Jesus, who talks more about love than sin, who hangs out with my kind of people, who performs miracles and just all around GETS IT - wants the same thing?

Here's what we end up with. We end up with a God who supports us while we find our own answers. We get a God who allows us the privilege of living with the consequences of our actions. We end up with a God who holds us in his big hand when we wonder if we have ruined our life without feeling the need to offer false comfort.

Man, this faith stuff is a lot harder than I thought it was when I used to sing, totally off-key, "Trust and obey, for there is no other way, to be happy in Jesus but to trust and obey." Tomorrow, we'll consider why this is not bad news. Stay tuned.

The Post-Christian Era

Did you know that many observers of all things Christian have labelled the age we live in the post-Christian era? They make a compelling case that we have lost our consensus about what it means to be Christian. We have lost the language of faith that we once thought we had in common. Every major denomination in our country today is in a fight of some sort or other that proves that we have lost this thing called consensus.

In response to all this deconstruction, the modern day church has turned to business techniques like market studies, mass mailing and telemarketing to increase church membership. It works too! There are plenty of examples of mega churches who do fill those pews and the coffers to the brim. They host Easter egg hunt using air drops to spread the good news - a modern day tradition I am totally fascinated by! And let's get real here - don't we have the same concerns at Northstar Community? How will we fund our mission we ask? Isn't that question awfully close to the one about getting lots of butts in the pews? These are legitimate questions that people in charge of such things must ask. But at what cost?

Barbara Brown Taylor says this about such things:

"All of these developments have given me reason to think hard about all the things we do to get people into church. Does the end justify the means, or are we playing a dangerous game with the gospel, by substituting our own expertise for the power of God?"

p.132, Teaching Sermons on Suffering

Paul's response? Preach him as crucified. Now, is that guy crazy or what? Here's more about Paul. The guy had limitations! He had a mysterious thorn in the flesh that served as a big limiter. He was not considered a great preacher, although people did not criticize his writing too much. A second-century source "The Apocryphal Acts of Paul and Tecla" described him as "a man of small stature, with bald head and crooked legs...with eyebrows meeting and nose somewhat hooked." And yet, with all these limitations the guys still managed to start at least 7 churches, write 13 letters quoted even today and several speeches found in the book of Acts that were impressive by any standards.

So why preach him crucified? Maybe it was because Paul also assessed himself like this:

"I stood in front of you with weakness, fear, and a lot of shaking. My message and my preaching weren't presented with convincing wise words but with a demonstration of the Spirit and of power. I did this so that your faith might not depend on the wisdom of people but on the power of God."

1 Corinthians 2:3-5 CEB

What, I wonder, is so terrible about acknowledging our own weakness, fear and shaking? What have we misunderstood, or forgotten about the Easter message that holds us back from expressing our own vulnerability and limitations?

Vocation, Calling and Tough Talk

"Vocation is not evoked by your bundle of need and desire."

Dr. William Willimon, p. 54, Accidental Pastor

We spend a lot of time thinking about who we want to be when we grow up. We encourage our kids to plan for their future. Maybe we point out early signs of talent or giftedness and stretch our bony pointy finger to the future with no small amount of anxiety and say, "Child, maybe go thataway..." We take personality tests, aptitude tests and find our strengths. We shore up our weaknesses or at least try to defend or camouflage them. We try to find careers, callings and hobbies that help us find our bliss. My niece Kaitlin dreamed about being a veterinarian and now she is one! My nephew Robby told me once he was going to ride a rocket to Mars - who knows, maybe he will!

The super fortunate among us smash up all these ideas and opportunities and sometimes end up with a legitimate sense of calling. But after obsessing over the writings of Will Willimon, I no longer think calling and vocation should feel like a roll of the dice.

Listen to this quote:

"Vocation is what God wants from you whereby your life is transformed into a consequence of God's redemption the world. Look no further than Jesus's disciples - remarkably mediocre, untalented, lackluster yokels - to see that innate talent or inner yearning has less to do with vocation than God's thing for redeeming lives by assigning us something to do for God."

Dr. William Willimon, Accidental Preacher, p. 54

Think about this. The door is wide open. The needle does not have to be threaded. God wants something from us and our life is the consequence. We're assigned a job. Be a faithful partner - so don't kiss strangers you find attractive and want to assert power over. Be a faithful grandparent - still figuring what that looks like, but I am practicing the role by giving my grandchildren sugar and always saying "Yes". Be a faithful pastor - figure out how to keep serving others even when all you can imagine doing is crying for unending stretches of time. On and on the roles go that we are assigned. Our vocation and calling is not diminished by our lack of enthusiasm or talent for the job assigned. Think harder. See if this clarifies things for you and opens you up a bit to a renewed commitment to practice.

The Joy of Calling

As I listened to and read the work of Dr. Will Willimon, I thought about the joy of calling. I love the way he helped me identify my joy; I'm not sure in my current state of mind I could have come up with it without guidance. There's a young man I know who told me for a long time that he could not and would not ever choose sobriety. Ok, I said. I get it. Months and months went by and I'd run into him at various places around town and he'd say, "I'm never going to choose sobriety." I'd say, "Man, I get it. I'm not the sobriety police. I hear you and I believe you." He'd look at me like I had lost my mind. This is not what he expected. He expected me "of all people" to think he SHOULD get sober. But the truth is, I believed him. There was no need for further discussion. Eventually he stopped talking about his sobriety but he did not stop talking to me. I enjoyed our occasional chats.

Then one day I received an email that said, "Hey, just wanted you to know that sobriety found me. I'm doing well." I'm happy for him; but I did not need him to get sober for me to find joy in my calling.

I realize I did absolutely nothing to help him run into sobriety but still he wanted me to know news that he felt I would assess as good (true). All I ever did was make sure I was never in too much of a hurry to not chat. I did not believe or hope he would get sober. I just took his report at face value. Maybe this means I am tired and old, but my theory differs a bit from that narrative. It goes along more with Dr. Willimon's perspective as he looks back over decades of pastoral ministry.

Willimon says that God works like this - "Give me what you got and I'll work it up into something interesting. I'll do the rest. We are where we are because God has beckoned us." So like Abraham and Sarah, Jonah, David, Gideon, Peter, Paul and even Mary - God works with what we give him. We do not have all that much to offer. But it is enough for God to work it into something interesting. And this is the joy of calling.

God is at work. In this instance, the work was on and in and through me. It allowed me to stop thinking about what I want (a young man to get sober)as a function of calling and believe instead that God will work with whatever that young man gives him or I give him or you give him. God can work with whatever widow's mite we offer up. Oh the joy in knowing that we do not have to be successful or even particularly happy to still live a life of purpose and meaning.