Weekly Blog
Tips, Tricks, Skills, Spirituality and Wisdom
Positive Faith & Sin Part V
For all have sinned and fall short of the glory of God, and all are justified freely by his grace through the redemption that came by Christ Jesus. Romans 3:23-24, NIV
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Yesterday we talked about the fact that, in faith circles, it’s common to think that it’s really important to be confrontational with people about their sin patterns. We know from research done in the substance use field, however, that being confrontation with people about their foibles is more likely to make people defensive rather than contrite and deferential.
This is important information for pastors (in my opinion) and I think it should shape how we pastor. And, I should say, I wish I had known this when I began my journey as a pastor- I would have been a better one.
What I know belief is that it isn’t confrontation that helps us grow into people of God- it’s acceptance. In this case- I’m talking about the experience of being accepted by others (and by God). Being accepted allows us to feel safe and, when we feel safe, we don’t need to be defensive and we can tolerate conversations about areas where we would like to see growth and change.
This is actually the very logic of Romans 1-3 which people quite frequently get completely backwards. Here’s a rough summary:
We all fall short of the person we’d like to be
Therefore we have no right to judge each other
God accepts all
Therefore, we shouldn’t condemn each other
This section of scripture is probably responsible for more spiritual abuse than any other (I can think of a couple close competitors but we’re not going for statistical accuracy here). And yet, it’s because we miss the point.
God does accept us as we are. He draws us into his family. He offers us the opportunity to shape our lives in the pattern of his love.
That’s pretty good. And, pretty different from what we often experience.
Rise Up!
If stress is mitigated by finding a life of meaning, where do we discover it? Look inside.
Years ago I had some exposure to a wonderful tool called the Enneagram. Something inside me sang when I studied it. I thought it was comprehensive, complicated and intriguing. I wanted to learn more. I had this hunch that this might make a difference for people in recovery. My friend Jean and I even took a summer road trip to study with some folks who are well-respected in the field. We pursued more education, made some great friends and kept talking and learning and studying.
I got some emails about this suggesting that this was a tool of the devil and I was a bad pastor for talking about it. Some people complained about me talking about it too much - guilty as charged. They were right. The negative feedback stirred my insecurity about what I was learning and why I thought it was valuable. It reminded me of those conversations decades ago when some people through the 12-Steps were terrible and others through the 12-Steps were great but I was not equipped to understand them. This feedback did not bother me twenty years ago, but because I was already flirting with a nervous breakdown, the feedback on the Enneagram stung.
I began asking myself a question every evening as a spiritual discipline: So what? So what if I talk about it more than I should? So what if someone confuses a drawing of the Enneagram with the symbol of a Pentagram? So what?
This was a good growth question for me and it has changed my life.
The answer is this: I am a human being. I have the right to be a goofball. I have the right to get super enthusiastic about a subject that interests me. It is ok if someone does not agree or misunderstands. If they are curious, I have an opportunity to explain, if they are not, I really do not need the hassle of trying to explain to a person whose objective is to criticize. And the biggest "so what" of all...So what if no one else sees its potential, I see it and it is calling to me for further exploration.
Here's the most beautiful thing I discovered. While I lay on the floor in a puddle of defeat, I asked myself - what are you willing to sit up for? (Walking was too hard.) I am willing to sit up to hug my grandchildren and love my children and husband. What are you still interested in? I am still interested in loving others. How will you find the strength to do that if you can barely sit up? I do not know.
But one thing I did know: I could no longer get my cues from outside myself. I needed to dig in and dig deep. Who do I want to be when I grow up? This question was one I was willing, even eager, to explore. One of the topics that I was willing to explore was the Enneagram.
If you are smacked down, what is something you are willing to rise up for? Stay tuned.
Thinking and Rethinking
An easy way to care less and focus more on the issues that really matter in our life is to start assuming we are wrong. I am deadly serious about this. We are wrong most of the time. Our beliefs are often misguided or distorted. Our conclusions are usually more hypothesis than fact. We are wrong most of the time.
It is an awesome spiritual practice to ask yourself, "What if I'm wrong?" Remember, our brain does NOT like to contemplate being wrong. This form of inquiry requires it to fire up extra cylinders and kick itself into a higher gear. No self-respecting brain wants to do that! Our initial response will most likely be something along the lines of, "I couldn't possibly be wrong about this!" Again, just to be clear, yes. Yes. We could be wrong.
"It is the mark of an educated mind to be able to entertain a thought without accepting it."
Aristotle
We will need to challenge our mind - a powerful force that is well suited for denying anything that is inconvenient and will cause more work. When we ask this question, we may discover that indeed, we were right! That's great, but it will in no way grow or develop us. It will always be in the midst of discovering something wrong that we will get smarter, wiser and...better at playing the piano if we will humble ourselves and consider a different perspective.
What are you so sure about that you might need to rethink?
What is Beneficial?
In a recent weekend message, Scott (co-pastor at Northstar Community and my son too) asked us to think about, without ruminating, on this idea that we are following a long line of people throughout history who have wrestled with conflicts due to political differences, religious beliefs and even eating habits!
Just because something is technically legal doesn't mean that it's spiritually appropriate. If I went around doing whatever I thought I could get by with, I'd be a slave to my whims.
1 Corinthians 6:12 The Message
He reminded us that we are free but there are bumper pads (like the ones for bowlers who cannot bowl), limitations to our freedom, for those seeking to be a person of faith. One of those bumpers involves asking the question, "Is this beneficial?" or to quote Eugene Peterson "spiritually appropriate." I wonder: who benefits? Who decides what is spiritually appropriate?
That's a big question. Who benefits? What is beneficial? You will notice in Corinthians - everyone thought what they were believing was righteous, good, and many felt differently on the same subject. They could not get consensus. So this is a big question: What does beneficial look like? I cannot answer this question with any degree of satisfaction, but I do know one thing, and I want to wrestle with that one thing a bit tomorrow.
For today, I ask you: what would happen if we all started asking ourselves daily - is this choice spiritually appropriate?
Giving Up and Starting Over
I only know one way to keep the faith - and that is to find a way to understand my life through the lens of scripture. I have a ton of favorite authors; I practice various spiritual disciplines with about as much regularity as I imagine you do; I have thousands of quotes (many inspirational) that I love and store religiously in notebooks that my children will discard over my dead body. These things are helpful. But for me, and I know I'm a weirdo, but it's the way it is - the scriptures are the thing that usually turn my desperation into a decision to carry on. I blame John the Baptist for this.
While Jesus was living in the Galilean hills, John, called “the Baptizer,” was preaching in the desert country of Judea. His message was simple and austere, like his desert surroundings: “Change your life. God’s kingdom is here.” Matthew 3:1-2 The Message
In a previous blog I shared Barbara Brown Taylor's perspective on John's call to repentance. She believes that John's followers heard hope for a new beginning in his call to repent. She suggested that more of us need to repent of our despair than our arrogance. (Can we have both?). This reminds me of my experience with the 12 steps. Both the steps and the gospels invite us to move away from our compulsion to stare into mirrors and bemoan our fate.
From John's perspective, this other way of viewing repentance is healing, not shaming. It asks us to turn from needless recrimination and see the intentions of God's heart - to work with what we give him - even our worst mistakes.
Taylor says it like this, "Those of us who have committed ourselves to a life of repentance and return will not give up on ourselves, no matter how many times we have to repeat the process." (p. 25, Teaching Sermons on Suffering, God in Pain). Why do we not give up? Because we believe in a God who will not give up on us.